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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">politscience</journal-id><journal-title-group><journal-title xml:lang="ru">Политическая наука</journal-title><trans-title-group xml:lang="en"><trans-title>Political science</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1998-1775</issn><publisher><publisher-name>ИНИОН РАН</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">politscience-18</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Статьи</subject></subj-group></article-categories><title-group><article-title>Значение и значимость 
мультикультурализма</article-title><trans-title-group xml:lang="en"><trans-title>Meaning and significance of multiculturalism</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Веретевская</surname><given-names>Анна Вячеславовна</given-names></name></name-alternatives><email xlink:type="simple">anna.veretevskaya@
gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="western" xml:lang="en"><surname>Veretevskaya</surname><given-names>A.V.</given-names></name></name-alternatives><email xlink:type="simple">noemail@neicon.ru</email></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>МГИМО(У) МИД России</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2010</year></pub-date><pub-date pub-type="epub"><day>11</day><month>05</month><year>2023</year></pub-date><volume>0</volume><issue>1</issue><issue-title>Формирование государства в условиях этнокультурной разнородности</issue-title><fpage>29</fpage><lpage>45</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Веретевская
                 А.В., Veretevskaya
                 A., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Веретевская
                 А.В., Veretevskaya
                 A.</copyright-holder><copyright-holder xml:lang="en">Веретевская
                 А.В., Veretevskaya
                 A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.politnauka.ru/jour/article/view/18">https://www.politnauka.ru/jour/article/view/18</self-uri><abstract><p>Статья посвящена определению значения термина «мультикультурализм» у современных ученых, причисляющих себя к мультикультуралистам. В работе выявляется разница в теоретических представлениях о том, что такое мультикультурализм. Автор отмечает, что, несмотря на различия трактовок, у мультикультуралистов есть общий специфический угол зрения, позволяющий им видеть социальную действительность в практическом свете.
            </p></abstract><trans-abstract xml:lang="en"><p>The article deals with how most distinguished present-day multiculturalists understand multiculturalism. The author outlines that however different their perceptions of multiculturalism may be, in their studies multiculturalists seem to share the same kind of methodological approach that tends to provide them with a more realistic picture of social reality than most social scientists have today.
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