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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">politscience</journal-id><journal-title-group><journal-title xml:lang="ru">Политическая наука</journal-title><trans-title-group xml:lang="en"><trans-title>Political science</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1998-1775</issn><publisher><publisher-name>ИНИОН РАН</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31249/poln/2021.03.09</article-id><article-id custom-type="elpub" pub-id-type="custom">politscience-814</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>КОНТЕКСТ</subject></subj-group></article-categories><title-group><article-title>Политическая идентичность и этика социальных сетей в современной Америке</article-title><trans-title-group xml:lang="en"><trans-title>Political identity and social media ethics in nowadays America</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Пинюгина</surname><given-names>Е. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Pinyugina</surname><given-names>E. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Пинюгина Елена Викторовна, кандидат политических наук, научный сотрудник Отдела политической науки; старший преподаватель кафедры сравнительной политологии</p><p>Москва</p></bio><bio xml:lang="en"><p>Moscow</p></bio><email xlink:type="simple">politolog2020@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Институт научной информации по общественным наукам (ИНИОН) РАН; Московский государственный институт международных отношений (Университет) МИД России<country>Россия</country></aff><aff xml:lang="en">Institute of scientific information for social sciences&#13;
(INION) of the Russian academy of sciences; MGIMO University<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>18</day><month>05</month><year>2023</year></pub-date><volume>0</volume><issue>3</issue><issue-title>Цифровизация политики</issue-title><fpage>205</fpage><lpage>228</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Пинюгина Е.В., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Пинюгина Е.В.</copyright-holder><copyright-holder xml:lang="en">Pinyugina E.V.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.politnauka.ru/jour/article/view/814">https://www.politnauka.ru/jour/article/view/814</self-uri><abstract><p>Статья посвящена анализу этики социальных сетей и ее взаимосвязи с политической идентичностью. Выделены два измерения этики социальных сетей - этика пользователей и этика владельцев платформ. На примере политической коммуникации и действий социальных сетей во время протестов США 2020 г. рассматривается переход от процедурной этики, основанной на обеспечении свободы слова и равноценности всех видов идентичности, к этике защиты угнетенных классов и групп. Выявлены тенденции разной этической оценки и реакции пользователей и владельцев соцсетей в одинаковых ситуациях в одном политическом контексте, произвольного отказа пользователям и политикам в равном доступе к политической коммуникации по причине неодобрения их политической идентичности. Такая этика не является универсальной, применяется избирательно и способна повредить демократическим основаниям любого общества, особенно в условиях возрастания неограниченной власти владельцев коммуникационных платформ.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes the ethics of social networks and its relationship with political identity. Two dimensions of the ethics of social networks are identified - the ethics of users and the ethics of platform owners. Using the example of political communication and the actions of social networks during the US protests in 2020, the transition from a procedural ethics based on ensuring freedom of speech and the equivalence of all types of identity to an ethics of protecting oppressed classes and groups is considered. The trends of different ethical assessments and reactions of users and owners of social networks in the same situations in the same political context, arbitrary denial of equal access to political communication to users and politicians due to disapproval of their political identity are revealed. Such ethics are not universal, are applied selectively and can damage the democratic foundations of any society, especially in the context of the growing unlimited power of the owners of communication platforms.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>этика социальных сетей</kwd><kwd>этика и политическая идентичность</kwd><kwd>сетевое общество</kwd><kwd>политическая коммуникация в социальных сетях</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ethics of social networks</kwd><kwd>ethics and political identity</kwd><kwd>network society</kwd><kwd>political communication in social networks</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bernays E. Crystallizing public opinion. Moscow, Saint Peterburg: Dialektika, 2019, 272 p. (In Russ.).</mixed-citation><mixed-citation xml:lang="en">Bernays E. Crystallizing public opinion. 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