Pragmasemantic deformation of the identity by rodnovers: fake in the alternative historical picture
https://doi.org/10.31249/poln/2023.03.08
Abstract
The article analyzes the pragmasemantic aspects of creating a fake picture of history in the Russian-language Internet discourse by adherents of the Rodnoverie. The formation of an appropriate mythology is a way to overcome the identity crisis of the Rodnoverians and is also a part of the neo-pagan activity for the mass media promotion of this identity. The reasons for the attractiveness of the Internet commentary genre for manipulating public opinion are explained. The main techniques of information distortion are inversion, contrast, substitution, stigmatization, etc. The basic ways of establishing identity exploit «the self – the other» opposition. The effectiveness of manipulative influence of Rodnover propaganda with the help of fake pictures of history is explained by the expectations of a significant part of traditionalist- or nationalist-minded users of the Runet and their incompetence in history.
About the Author
N. A. ProbstRussian Federation
Probst Nikita,
Kaliningrad.
References
1. Abdullina L.R. The internet-commentaries as reflection of national attitude (French and Russian of languages). Proceedings of Voronezh state university. Series: philology. Journalism. 2016, N 1, P. 5–6. (In Russ.)
2. Arato, A., Cohen, J.L. Civil society, populism, and religion. Routledge Handbook of Global Populism, 2018, P. 112–126.
3. Beletskaya T.V. Representation of the image of Kaliningrad in the names of guided city tours. Slovo.ru: Baltic accent. 2022, Vol. 13, N 4, – P. 157–170. DOI: https://doi.org/10.5922/2225-5346-2022-4-11 (In Russ.)
4. Beskov A.A. Contradictory images of the past in the Russian information space as a factor of fragmentation of mass historical consciousness. In: Badikov R.A. (ed.). Fortunes of national cultures in globalization context: between tradition and the new reality. Chelyabinsk: Chelyabinsk State University, 2022, P. 179–183. DOI: https://doi.org/10.47475/9785727118559-38 (In Russ.)
5. Chernyavskaya V.E. “They call the main entrance a porch”: social meaning in semantics and metapragmatics. Slovo.ru: Baltic accent. 2023, Vol. 1, N 1, P. 72–85. DOI: https://doi.org/10.5922/2225-5346-2023-1-5 (In Russ.)
6. Emelyanov V.N. Desionization. Moscow: Russian Truth, 2005, 318 p. (In Russ.)
7. Kavykin O.I. "Rodnovers". Self-identification of neo-pagans in modern Russia. Moscow: IAFRAN, 2007, 232 p. (In Russ.)
8. Klushina N.I., Smirnova N.V., Kasperova L.T., Ivanova M.V., Barysheva S.F. Internet genres: news and commentary in the World Wide Web. Verhnevolzhski Philological Bulletin. 2018, N 3, P. 50–54. DOI: https://doi.org/10.24411/2499-9679-2018-10134 (In Russ.)
9. Lotman Yu.M. Text in motion: author – audience, idea – text. Moscow: Russian School Library Association, 2009, 255 p. (In Russ.)
10. Miechová M. Radical paganism: contemporary heathens in search of political identity. Diplomová práce. Univerzita Karlova, Filozofická fakulta, Ústav filosofie a religionistiky. Vedoucí práce Matějčková, Tereza, 2019, 56 p.
11. Osintsev A.V., Kuznetsova O.V. The myth of the ancestral homeland in Russian neo-paganism. Journal of Siberian federal university. Humanities and social sciences. 2015, Vol. 8, N 6, P. 1037–1042. (In Russ.)
12. Probst N.A. Ideological prerequisites for the deformation of historical memory. In: Tulchinskii G.L. (ed.). Fakes: communication, meanings, responsibility. Saint Petersburg: Aleteya, 2021, P. 166–183. (In Russ.)
13. Staley S.L. The Relationship Between religion and populism: a review of the critical literature. Audens. 2021, N 5, P. 35–45.
14. Steksova T.I. Verbal aggression in internet comments as manifestation of social tension. Political Linguistics. 2013, N 3 (45), P. 77–81. (In Russ.)
15. Teslya A.A., Tulchinskii G.L., Zolyan S.T., Sladkevich J.R., Gerasimov S.V., Molodychenko E.N. Identities: semiotics of representation and pragmatics of positioning. Kaliningrad: IKBFU, 2022, 347 p. (In Russ.)
16. Teslya A.A. ‘The most important writer for me': Lydia Ginsburg on marcel Proust. Philosophy. Journal of the Higher School of Economics. 2022, Vol. 6, N 2, P. 191–208. DOI: https://doi.org/10.17323/2587-8719-2022-2-191-208 (In Russ.)
17. Tulchinskii G.L. Setting, seriality and request for a stable semantic picture of the world. In: Avtuhovich T.E. (ed.). Recreational goods. Mass culture in modern Russia: the construction of worlds, the multiplication of series. Godno: Yanka Kupala State University of Grodno, 2020, P. 7–17. (In Russ.)
18. Tulchinskii G.L. Pragmasemantics of digital communications: semantic worldviews, value-regulatory systems and responsibility. The state and citizens in the electronic environment. 2022, N 6, P. 9–23. DOI: https://doi.org/10.17586/2541-979X-2022-6-09-23 (In Russ.)
19. Shizhensky R.V. Neo-pagan myth of Vladimir. Vestnik Buriatskogo gosudarstvennogo universiteta. 2009, N 6. P. 250–256. (In Russ.)
20. Shizhensky R.V., Tyutina O.S. Projections of institutional identity in the modern Slavic paganism according to field studies. International Journal of applied and fundamental research. 2016, N 1–2, P. 278–282. (In Russ.)
21. Snirelman V.A. Ethnogenesis and identity: nationalist mythologies in contemporary Russia. Ethnographic review. 2003, N 4, P. 3–14. (In Russ.)
22. Snirelman V.A. Russian rodnoverie: neo-paganism and nationalism in modern Russia. Moscow: St. Andrews's Biblical Theological Institute Publishing House, 2012, 316 p. (In Russ.)
23. Zolyan S.T., Beletskaya T.V., Tulchinskii G.L. “Fakes” – people or texts? Round table discussion. Society. Communication. Education. 2021, Vol. 12, N 2, P. 7–32. (In Russ.)
24. Zolyan S.T. Modal semantics and semiotic instruments of constructing of a historical memory. RGGU Bulletin. Series: Literary theory. Linguistics. Cultural studies. 2022, N 4–3, P. 365–377. DOI: https://doi.org/10.28995/2686-7249-2022-4-365-377 (In Russ.)
25. Zolyan S.T. Semantics of linguistic sign in the light of the asymmetrical dualism theory: possible extensions. Voprosy jazykoznanija. 2023, N 1, P. 151–168. DOI: https://doi.org/10.31857/0373-658X.2023.1.151-168 (In Russ.)